Hamat Gader (meaning "hot springs of Gadara") is located in the Yarmuk River valley, some 7 km. east of the Sea of Galilee. There are several mineral springs in the valley, with waters of up to 50º C. The ancient name of Hamat Gader is preserved in the Arab name of the mound located near the site, Tel Bani, a corruption of the Greek word meaning "baths".

Baths were built at Hamat Gader as early as the 2nd century, but they became popular only during the Byzantine period, in the 5th and 6th centuries. Some of the buildings were damaged by an earthquake in the 7th century and restored by the Umayyad caliph who ruled from Damascus. Eventually, in the 9th century, the baths were abandoned and a thick layer of silt covered the ruins.

The curative powers of the Hamat Gader springs, famous since ancient times, were described by the historian Eunapius who visited them in the 4th century:

Among the visitors to the baths during the Roman-Byzantine period were many Jews, and also Jewish sages who made mention of the baths in the Talmud. A synagogue for their use was built nearby.

Dozens of Greek inscriptions, as well as some in Arabic, were found on marble and stone plaques incorporated into the floors and walls of the bath buildings. These provide information about the Byzantine rulers and about wealthy individuals who contributed to the cost of construction and renovation work, for which cures were wished on them. Dedicatory inscriptions mention the empress Eudocia (421-460), the Caesar Anastasius (491-518) and the Umayyad caliph Muawiyya (661-680). An inscription from the reign of Empress Eudocia, on a 1.81 x 0.71 m. marble slab, bears the empress name and praises the springs and baths of Hamat Gader, mentioning 16 buildings, including halls, pools and fountains.

The exposed structures have recently been restored and opened to visitors. Thus today, as in antiquity, one can take the plunge, enjoy the hot springs and take advantage of their curative properties.

The synagogue uncovered on the mound south of the baths was built in the 5th6th century for use by the many Jews who came to the baths. The synagogue is located in a complex of buildings with paved rooms and courtyards leading to the synagogue. Benches along the walls of a large room next to the synagogue indicate that it was used for study, or that it was a womens court.

The almost square synagogue hall, measuring 13.90 x 13 m., faced south, toward Jerusalem. Three rows of columns divided the hall into a central space surrounded by aisles. The southern wall, facing Jerusalem, had a semi-circular niche (apse), in front of which was an elevated platform (bema) to which steps led.

...whose acts of charity are constant everywhere and who have given here five coins of gold. May the King of the Universe bestow the blessing upon their work. Amen. Amen. Selah.